He was always alone. This man with the long black beard, which looked glued on to his face, his white nose protruding from it. His dark eyes which hid under his black Chassidic hat. He wore a black suit and every time, until yesterday, he was by himself.

The first time I saw him he was sitting by himself at a small round table outside a coffee shop on Emek Refaim eating Shakshuka. Already then although, I hadn’t seen him walking slowly on Shabbat, unaccompanied down my street, he looked a little lost, like lonely people do, when they know they really shouldn’t be alone, don’t want to be alone and yet that’s the way they are.

“It is not good for Man to be alone,” God pronounced at the very beginning.
Even Noah’s animals were brought into the ark in pairs. However in Jerusalem the lonely walk around, as if stepping out of the Beatle’s song. ‘All the lonely people where do they all belong?’ the answer, in Jerusalem.

Every time I see this man walking the streets of the German Colony, in his steady slow stride, his head a bit bent down towards the sidewalk, no one at his arm, I feel a bit lonely too. All the lonely people who come to Jerusalem; the singles, the ones with Messiah complexes, the at ‘loose ends’ people with no strings pulling them anywhere besides this old city on a mountain. ‘God’s holy city,’ they would say. Every person therefore belongs here as the children of God.

I’ve even met lonely Arabs who search, like Hussein, a very friendly philosophical man whom I met at a Parsha class, who thinks to himself, ‘Is not the God of the Koran the same God of Abraham, the God of all other peoples? Why must their be antagonism?’ he asks himself as he explores the Jerusalem Jewish learning circuit to learn more about Judaism, the ‘other’ in his midst.

If they could just meet, Hussein and this man with the long black beard, and eat Shakshuka together.

Yesterday the man with the long, dark beard wore a long black winter coat, and he walked with someone else, an older man, in a smart grey suit, with a white, greying beard of wisdom. His companion of redemption from his seeming loneliness. As they walked I heard the the dark bearded man speak for the first time, in perfect English, outlining his learning hours for the day. As they passed me by I heard of at least two learning hours. Why was he explaining his time? For a prospective shidduch? A job?

Or perhaps not. The desolate, forlorn, sore of heart come to Jerusalem looking for healing. Young and old. Jerusalem could be described as the loneliest city in the world. In this loneliness you are forced to look at the empty spaces under your ribs, in your hearts, as you see the empty spaces in others. The redeeming quality of empty space is that in that echoing silence, the sound of God can finally be heard. That quiet voice invited in by sheer, desperate loneliness, where you realise in that moment that no matter what, you’re not alone.

Today I saw the dark bearded man again, walking by on the familiar streets of the German Colony, his shoulders slightly stooped, walking carefully step by step in his black sneakers. He still had his long, black, winter jacket on. Alone again. Perhaps the shidduch didn’t work out, perhaps he actually has a wife and five children. But to me he will always be the loneliest man in Jerusalem.